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ABSTRACT: This paper is definitely an make an effort to analyze the ways in which holy persons study, or perhaps study publications about Afro-Brazilian universe. Starting from a selected ethnographic circumstance from the sector exploration alongside a meeting area of Mina Nagô inside the amazon region of Pará, bring the potential for knowledge the reading carried out by afro-religious as a cosmological exercise and ritually oriented, thus, it need to be understood from the conditions of these religions. This method ends in fertile relations among the literate and oral knowledge, indigenous knowledged and the anthropological just one, suggesting that an idea of the ways that afro-spiritual relate crafting necessitates more precise and ethnographic studies that acquire into account what these individuals have to say us about the subject.
SDG: SDG 4 - Guarantee inclusive and equitable excellent education and endorse lifelong Finding out alternatives for all
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The historicity of your discourse of identification Pepetela at work: "The Wonderful Family" ABSTRACT: This paper promotions with the development of the countrywide identity in the perform: "The Superb Time in the Flemings along with the Spouse and children" which concentrates on the Arthur speech Carlos Maurício Pestana of Santos pseudonym of Pepetela. Employ the method of thick description which permitted begin to see the function through analysis of discourse: a rebuttal on the author as towards the cultural domination, stressing, even so the undeniable cultural hybridism in which the Angolan nation and imagined. So choose pictures of Angolans who break the stereotypes with cognitive https://africaeafricanidades.net/ colonialism.
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Familia: Importancia de la familia extensa. Existencia de un doble sistema de familia: la de sangre y la espiritual o social. Matrilinaje initial que ha ido combinándose con otros sistemas sucesorios.
Podemos decir que las culturas africanas presentan unos rasgos definitorios más o menos concretos que son producto de sus interacciones dentro del Continente y fuera del mismo. Muchas son las autoras y autores que han emprendido la tarea de definir ese automobileácter cultural africano. Ello puede resultar complejo y contraproducente ya que gran parte de la definición de lo que somos viene de forma negativa, racista y colonialista, impuesta por los pueblos europeos.
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